St.Ignatius (Founder of the Society of Jesus)


Ignatius was born in 1491 at Loyola in Guipuzcoa. After spending some time as a courtier, he turned to a military career. In 1521, while convalescing after a wound received at the siege of Pamplona, he suddenly conceived a burning desire to follow the footsteps of Christ. His spiritual experiences during his retreat at Manresa were to provide the core of his book `Spiritual Exercises'. In 1537 he was ordained in Venice, and in the same year moved to Rome. There, in 1540 he founded the Society of Jesus, and in the following year was elected its first General. In every kind of apostolic work he contributed greatly to the Catholic revival of the sixteenth century and to the renewal of the Church's missionary activity. He died in Rome in 1556, and was canonized by Gregory XV in 1622.

St.Ignatius Spirituality


Ignatian spirituality is one of the most influential and pervasive spiritual outlooks of our age. There's a story behind it. And it has many attributes. This page provides an introduction to it.

1.It begins with a wounded soldier daydreaming on his sickbed.

Ignatian spirituality is rooted in the experiences of Ignatius Loyola (1491–1556), a Basque aristocrat whose conversion to a fervent Christian faith began while he was recovering from war wounds. Ignatius, who founded the Jesuits, gained many insights into the spiritual life in the course of a decadeslong spiritual journey during which he became expert at helping others deepen their relationship with God. Its basis in personal experience makes Ignatian spirituality an intensely practical spirituality, well suited to laymen and laywomen living active lives in the world.

2.“The world is charged with the grandeur of God.”

This line from a poem by the Jesuit Gerard Manley Hopkins captures a central theme of Ignatian spirituality: its insistence that God is at work everywhere–in work, relationships, culture, the arts, the intellectual life, creation itself. As Ignatius put it, all the things in the world are presented to us ?so that we can know God more easily and make a return of love more readily.? Ignatian spirituality places great emphasis on discerning God's presence in the everyday activities of ordinary life. It sees God as an active God, always at work, inviting us to an ever-deeper walk.

3.It's about call and response?like the music of a gospel choir.

An Ignatian spiritual life focuses on God at work now. It fosters an active attentiveness to God joined with a prompt responsiveness to God. God calls; we respond. This call-response rhythm of the inner life makes discernment and decision making especially important. Ignatius's rules for discernment and his astute approach to decision making are well-regarded for their psychological and spiritual wisdom.

4.“The heart has its reasons of which the mind knows nothing.”

Ignatius Loyola's conversion occurred as he became able to interpret the spiritual meaning of his emotional life. The spirituality he developed places great emphasis on the affective life: the use of imagination in prayer, discernment and interpretation of feelings, cultivation of great desires, and generous service. Ignatian spiritual renewal focuses more on the heart than the intellect. It holds that our choices and decisions are often beyond the merely rational or reasonable. Its goal is an eager, generous, wholehearted offer of oneself to God and to his work.

5.Free at last.

Ignatian spirituality emphasizes interior freedom. To choose rightly, we should strive to be free of personal preferences, superfluous attachments, and preformed opinions. Ignatius counseled radical detachment: ?We should not fix our desires on health or sickness, wealth or poverty, success or failure, a long life or a short one.? Our one goal is the freedom to make a wholehearted choice to follow God.

6.“Sum up at night what thou hast done by day.”

The Ignatian mind-set is strongly inclined to reflection and self–scrutiny. The distinctive Ignatian prayer is the Daily Examen, a review of the day's activities with an eye toward detecting and responding to the presence of God. Three challenging, reflective questions lie at the heart of the Spiritual Exercises, the book Ignatius wrote, to help others deepen their spiritual lives: ?What have I done for Christ? What am I doing for Christ? What ought I to do for Christ??

7.A practical spirituality.

Ignatian spirituality is adaptable. It is an outlook, not a program; a set of attitudes and insights, not rules or a scheme. Ignatius's first advice to spiritual directors was to adapt the Spiritual Exercises to the needs of the person entering the retreat. At the heart of Ignatian spirituality is a profound humanism. It respects people's lived experience and honors the vast diversity of God's work in the world. The Latin phrase cura personalis is often heard in Ignatian circles. It means ?care of the person??attention to people's individual needs and respect for their unique circumstances and concerns.

8.Don't do it alone.

Ignatian spirituality places great value on collaboration and teamwork. Ignatian spirituality sees the link between God and man as a relationship–a bond of friendship that develops over time as a human relationship does. Collaboration is built into the very structure of the Spiritual Exercises; they are almost always guided by a spiritual director who helps the retreatant interpret the spiritual content of the retreat experience. Similarly, mission and service in the Ignatian mode is seen not as an individualistic enterprise, but as work done in collaboration with Christ and others.

9.“Contemplatives in action.”

Those formed by Ignatian spirituality are often called ?contemplatives in action.? They are reflective people with a rich inner life who are deeply engaged in God's work in the world. They unite themselves with God by joining God's active labor to save and heal the world. It's an active spiritual attitude–a way for everyone to seek and find God in their workplaces, homes, families, and communities.

10.“Men and women for others.”

The early Jesuits often described their work as simply “helping souls.” The great Jesuit leader Pedro Arrupe updated this idea in the twentieth century by calling those formed in Ignatian spirituality “men and women for others.” Both phrases express a deep commitment to social justice and a radical giving of oneself to others. The heart of this service is the radical generosity that Ignatius asked for in his most famous prayer:

Lord, teach me to be generous.
Teach me to serve you as you deserve;
to give and not to count the cost,
to fight and not to heed the wounds,
to toil and not to seek for rest,
to labor and not to ask for reward,
save that of knowing that I do your will.

Jesuit Spirituality

“Nothing is more practical than finding God, that is, than falling in love in a quite absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you will do with your evenings, how you will spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love and it will decide everything.”(Fr Pedro Arrupe S J, Former Superior General)

Society of Jesus and Ignatian Spirituality

Ignatian spirituality is a way of relating to God and to the world that is based on the reflection and prayer experiences of St. Ignatius of Loyola, founder of the Jesuits. Ignatius was born in 1491 into a family of minor nobility in the Basque region of Spain . He became a ?man of the world' who enjoyed fast living. At age 26, Ignatius' life changed drastically. While seeking worldly honors and glory, he was struck in the leg by a cannonball in a military battle at Pamplona . After several excruciating surgeries and weeks of fever and delirium, he began a long convalescence.

During his recuperation, he asked for books to read, expecting to be given the romance novels he so enjoyed. To his dismay, the only books available were “The Life of Christ“ and a collection of stories about saints. As he read these and reflected on them, he became strangely moved and excited by thoughts of imitating the selfless deeds the saints had done for God.

Spiritual Exercises:

Ignatius then divested himself of his armor and noble clothes and took on the simple garb and lifestyle of a begging pilgrim. He went to a place called Manresa and lived for eleven months in a cave near a monastery. He spent many hours in prayer and meditation, recording in journals his experiences of God, who gently and powerfully communicated with him and transformed his soul.

During the years that followed, Ignatius edited his journals and devised a month-long retreat program of spiritual exercises, consisting of meditations, contemplations and self-examinations. The retreat was composed of four sections called “weeks.“ The First Week focused on conversion from sin and worldliness to a life centered on God. During the Second Week, one contemplated Jesus from his Incarnation to the end of his public ministry, seeing Jesus as the model for all true Christian living. The Third and Fourth Weeks were experiences of unitive prayer in which the retreatant accompanies Jesus through his Passion and Resurrection. The retreat ended with the “Contemplation to attain the love of God,“ which reviews all the gifts and graces of the preceding four weeks. The goal of this contemplation was to help retreatants return to their daily lives ready and able to love as universally and unselfishly as God loves.

Prayer of St Ignatius Loyola for generosity


Dear Lord, teach me to be generous.
Teach me to serve you as You deserve.
To give and not to count the cost,
To fight and not to heed the wounds,
To toil and not to seek for rest,
To labour and not to ask for reward,
save that of knowing that I may do Your will.
Prayer of St Ignatius Loyola
Take O Lord, and receive all my liberty, my memory,
my understanding, and my entire will,
all that I have and possess.
You have given all to me:
to you, O Lord, I return it.
All is yours,
dispose it wholly according to Your will.
Give me only Your love and Your grace,
for this is sufficient for me.

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